What Is the Church's Teaching on Euthanasia?
by Fr. William Saunders
An article appearing in CatholicCulture.org
Pope Pius XII, who witnessed and condemned the eugenics and
euthanasia programs of the Nazis, was the first to explicate clearly this moral
problem and provide guidance. In 1980, the Sacred Congregation for the Doctrine
of the Faith released its Declaration on Euthanasia which further clarified
this guidance especially in light of the increasing complexity of life-support
systems and the promotion of euthanasia as a valid means of ending life. The
new Catechism (No. 2276-2279) provides a succinct explanation of our Catholic
teaching on this subject.
2276 Those whose lives
are diminished or weakened deserve special respect. Sick or handicapped persons
should be helped to lead lives as normal as possible.
2277 Whatever its motives and means, direct
euthanasia consists in putting an end to the lives of handicapped, sick, or
dying persons. It is morally unacceptable.
Thus an act or omission which, of itself or by intention,
causes death in order to eliminate suffering constitutes a murder gravely
contrary to the dignity of the human person and to the respect due to the
living God, his Creator. The error of judgment into which one can fall in good
faith does not change the nature of this murderous act, which must always be
forbidden and excluded.
2278 Discontinuing medical procedures that are
burdensome, dangerous, extraordinary, or disproportionate to the expected
outcome can be legitimate; it is the refusal of "over-zealous"
treatment. Here one does not will to cause death; one's inability to impede it
is merely accepted. The decisions should be made by the patient if he is
competent and able or, if not, by those legally entitled to act for the
patient, whose reasonable will and legitimate interests must always be
respected.
2279 Even if death is thought imminent, the
ordinary care owed to a sick person cannot be legitimately interrupted. The use
of painkillers to alleviate the sufferings of the dying, even at the risk of
shortening their days, can be morally in conformity with human dignity if death
is not willed as either an end or a means, but only foreseen and tolerated as
inevitable Palliative care is a special form of disinterested charity. As such
it should be encouraged.
Before addressing the issue of euthanasia, we must first remember that the Catholic Church holds as sacred both the dignity of each individual person and the gift of life. Therefore,