"Closed Communion" - Why?

“Closed Communion”

Why the Catholic Church does not offer the Eucharist unconditionally

 

"Closed Communion" is a general term more commonly used by many Protestant born faiths describing the position of the Catholic Church in regard to the dispensation of the consecrated Eucharist. In recognition of the true presence of Jesus Christ, the safeguarding of the consecrated Eucharist is and has always been of paramount importance not directed against any particular non-Catholic faith. It certainly should not be taken as limited toward Protestant Christians alone by any means.  In the sense that some non-Catholics consider themselves baptized Christians in faith and readily provide their version of communion to anyone openly regardless of faith beliefs, they do not comprehend why they are not considered entitled to receive communion within the Catholic faith. However, It should also be said the vast majority of Protestant denominations do not believe in the real presence of Jesus Christ in any communion as Jesus declared in scripture. Here we offer insight into the relationship between the Eucharist and the Catholic faithful as it has always existed.

 

Neither the Church during any period in history nor scripture supports the dispensation of the consecrated Eucharist openly without regard as to the faith-beliefs of those who may receive Him. In reading the ancient texts of the “apostolic fathers” the Eucharist has always been available only to those confirmed in their faith and in acceptance of the proclamations of Christ as the apostles themselves accepted and taught. Anyone who did not accept the consecrated bread and wine as the Body and Blood of Christ was not confirmed in their faith. In fact for a person to reject acceptance of His presence was considered heretical according to the ancient Christian texts. Such faith must include the unquestioning trust in the word of Christ. To “believe in” or “accept” Jesus Christ means to accept and obey His teachings and to live accordingly (Hebrews CH5: v9). Therefore it is only rational that the Catholic Church would maintain its position for all time and not begin openly offering the Eucharist to those who chose to depart from such serious elements of faith, let alone those who would deny the essence of the Eucharist. These circumstances would be considered more grave than dispensing the Body and Blood of Christ to those who had never been educated in the faith at all.

 

The significance of the protection provided the consecrated Eucharist in Catholicism can only be understood by those who recognize its “Sacramental nature”1 as was discussed in the previous chapter. As the Catholic Church bears the responsibility through the commission of Christ to preach His word and provide the means that all men may attain salvation in obedience [(Matthew CH28: vs18-20), (Hebrews CH13: v17), (James CH3: v1), (Luke CH10: v16)] and providing them His sacramental gifts, it also remains sincerely concerned for those who deny the transubstantiation of the bread and wine into the Body and Blood of Christ. It further seeks to enlighten those who through lack of teaching do not know the severity of receiving the Body and Blood of Christ unworthily (1 Corinthians Chapter 11; v23-29).

 

Who's Instigating Hatred?

A Christian organization known as the "Family Research Council" or FNC located in Washington D.C. was targeted August 15th, 2012, by a single gunman who allegedly resented their ideologies and non-acceptance of same-sex marriage because they promote the biblical principles of family and mirriage. The gunman had fifteen Chick-Fil-A sandwiches in a carry bag which also contained additional fully loaded clips or magazines to reload his gun should he get that far along in his intended shooting spree. By the grace of God, he was however, intercepted by the building manager who after being shot in the arm was still able to disarm and subdue the gunman until the police arrived. The FNC organization is a Christian non-profit group that supports family life and values and the biblical and historical definition of marriage as it has always been defined; that is as a union sealed by God between one man and one woman only throughout man's recorded history and in scripture.

Only a couple of weeks ago in a seemingly unrelated incident, 

A Prison Mentor’s Reflections

(This blog is written by a Christian volunteer who has been mentoring at a Federal Women’s prison for approximately five years through the Life Connections Program, a faith based organization bringing the message of faith and hope to those anticipating release. It is the reflection at the close of a single evening.) 

This evening, as I drove home from the prison after an hour of mentoring with the light of a full moon and listening to Andrea Bocelli singing Ave Maria, I could feel God's presence all around me. I told the Lord I was tired as I usually am after an intense hour of dialogue with a prisoner.  Emotions run high.  But knowing God was with me, I told Him I had missed that feeling of closeness with Him on occasion this week, mostly due to my wandering mind; not being focused on Him and letting other things invade my space.  Prison mentoring brings me back to center.  My inmate is grateful for my presence; it gives her chance to vent, share, cry, and wish for freedom, privacy, and time alone with her Lord.  We on the outside have freedom. We are not locked up and no, we have committed no crime for sure.  All they want is to know that someone cares; someone from the outside; someone who can bring the outside inside with a message of hope and of God’s love.  We get so caught up in our own petty worries and fears that we really do not realize those who are trapped behind bars, admittedly through their own fault, but never the less still are looking from behind bars for a glimpse of freedom, while we look from the outside through the bars with freedom at our side. When the sound of the gate closes as we enter or leave, there is a large "bang". When entering the prison we are subjected to the usual security measures similar to the airports; pat downs, metal detectors and hands being stamped for our safety and God forbid, we become involved in a prison riot. We realize we cannot leave unless granted permission with an escort to take us back out of the confines of the unit.  Freedom is precious.  The slamming of the gate is a reminder of just how precious it is.  It is a sound that resonates throughout the room and one a person never forgets or gets used to.  

We all tend to get caught up in the moment but I realize every time I enter those prison gates, how grateful I am for that freedom which God has blessed me with and all of us with.  I wonder sometimes how the early martyrs felt when the gate slammed behind them.  When their freedom was extinguished because of their faith, did the sound of the gate, the dark of the dungeon, the loss of light and separation from loved ones cause them anxiety, fear, doubt and pain?  

When walking through Mamertine Prison in Rome where St. Peter was imprisoned for some months awaiting his death, I pondered all the feelings he must have had.  Interestingly enough, he converted almost all the guards who watched over him. 

I have been asked many times “how can you go to the prison?”  I could never do what you do”, they say.  Of course I remind them of Mathew’s passage in chapter 25: 35-36 “For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.” (NAB)  I continue to tell them, it is a “calling” that I cannot ignore. 

I read an article recently that said “Each year, more than 700,000 individuals are released from state and federal prison.  Another 9 million cycle through local jails.  When reentry fails, the costs—both societal and economic—are high.  Statistics indicate that more than two-thirds of state prisoners are rearrested within 3 years of their release and half are re-incarcerated.” (Taken from Reentry in Brief, a product of the Federal Interagency Reentry Council) 

I hope I can, at the very least, bring the light of God's love to those I mentor.  If I can even save one soul for Christ out of all I interact with or at the very least keep one inmate from returning to prison, I will feel some sense of accomplishment.  I do not ask for God's glory, just his love and strength to do this which gives me the confidence and courage I need to show the outside to those on the inside. To soften the "bang" of the gate a little and give hope to the hopeless, love to the loveless and the love and peace of Christ to all who desire it........ I continue to thank my Lord and Savior for this opportunity.

 JRB (A Contributor to SDM)

The Holy Trinity

In contemplation, allow me to make it clear that this reflection on the Holy Trinity is a personal reflection based on one man’s limited human pondering and not intended to be considered a claim of fact or Divine revelation that others must or should accept by any means. It is merely a reflection based on personal human limits of comprehension offered in an analogy to help others consider the reality of what is supernatural and Godly.

As our Heavenly Father promised in His Covenant to His chosen people, Jesus, by way of His human life fulfilled the foretellings of the Old Testament Prophets in the coming of the Messiah, the Son of God. Jesus established His Church on earth through the Apostles to teach the Gospel to all nations, to “every living creature”, baptizing man in the name of “The Father, and the Son, and the Holy Spirit”.

Realizing this, man has been trying to relate with some degree of understanding to the essence of the “Holy Trinity” and how there could possibly be only One God yet consist of three Divine Entities; that being the Father, the Son, and the Holy Spirit. Because such understanding is far beyond our grasp, some have at times turned away from the true Christian faith in the Holy Trinity completely, adopting their own beliefs supported by nothing more than what they could accept based only on their human comprehension. What this means is, they conformed their faith to follow what they could understand rather than holding fast to the faith required in God as the supernatural Spiritual Being He is, thus reducing God to a level acceptable to Human understanding.

The Bible Alone

Does the student know better than the teacher?

Catholic or?

Like many other Catholics in recent times who selectively dismiss the teaching authority of the Church, I know first hand this mindset and its common root. Although now reconfirmed in my faith, for many years I was a Catholic with “Protestant” ideologies, distant from the authority of the Church. Not a Protestant in the communal sense as formally belonging to or attending an established congregation; I was baptized and raised Catholic and didn’t know much about Protestantism back then other than some fundamental disbelief's they possessed. I was Protestant in the sense that Protestantism was conceived. As scripture tells us; “For the time will come when people will not tolerate sound doctrine but, following their own desires and insatiable curiosity, will accumulate teachers and will stop listening to the truth and will be diverted to myths.” (2 Timothy CH4; v3-4)

Each Catholic who selectively chooses what doctrines he or she will and will not abide by possesses that seed that sprouted into Protestantism four centuries ago and its subsequent thousands upon thousands of splintered systems of beliefs today.

Meaning of Life - Why did God create us?

Out of God’s Love Comes Life

Perhaps we may find it easier to comprehend God’s intention for our existence, the meaning of life as it were, by considering in our limited capacity how He may explain it to us as we may explain to our own children. In many ways and limitless circumstances, Scripture tells us of our relationship with God; our varied levels of devotion and with some of us our departure from Him. It expresses to us His never ending love, forgiveness and acceptance of us should we seek to return to Him. This essay does not claim to be a transcript recorded directly from the mouth of God. It is a mere human perspective of the unimaginable, the flawless, incorruptible love only Our Heavenly Father could have for us. It has however, been written fervently attentive to the relationship between God and man as expressed throughout Scripture. Perhaps Our Father may say to us:

So many times my children, I have heard you question, why would God bother to create man; why would He love man? In a way that you may better comprehend the depth of love I have for you, I will express Myself according to your words. First, I ask the question of you: why do a man and woman so sincerely devoted in life and love to one another, long to bring forth children? Is it not the procreation of life in the sharing of that love that expresses the deepest respect, trust and surrender, devotion and freely given commitment between a man and a woman? As a man and woman become of one flesh in their sacramental union, is not their child the perfect expression of that unification into one flesh born of that love? Yet this testament to creation is less than a passing thought compared to that which rests within Me. For this reason I have bestowed upon you the gift of bringing forth children, directly sharing in My creation of life so that you may experience that most Blessed expression of love and the creation of human life made in my own image and likeness.

The foolish man of little faith may say it is a natural animal instinct to reproduce, degrading man to the level of a thoughtless beast. How foolish can intelligence render a man? For animals have no conception of love nor emotions, no pleasures derived from their day to day witness of their children as they grow and interact in their parent-child relationship; they cherish no memories and they know no guilt for wrongful acts a husband or wife may commit in offense to their loved one. They have no thought or desire in the willing commitment of a relationship with their beloved. Is it not true that man well knows his being is above all creation? Although many of My children have abused this precious gift I have bestowed upon them, there has never been a child conceived that was not My child. There has never been a soul brought into the world that I did not love, and never a child I did not wish to share in eternal life. Before I formed you in the womb, I knew you. It is because of these I have so long ago proclaimed, for every human life I will demand an accounting; even from animals I will demand an accounting of human life and from man I will demand it, for each and every one is My child whom I love. Yes, I love you.

So deeply I desired you, to love you and be loved as your true Father; to give you life and bestow upon you the heritage of eternal joy in My Kingdom, My Heavenly Universe. A magnificent Kingdom existing beyond all realms and limitations of beauty, purity, time and distance and the longing that you may share in this never ending paradise with Me if only that you may freely choose to return my love. Of this Kingdom no mortal can conceive, for this is the ultimate gift of life in its fullness and majesty.

Before you, My child, I created the angels, but then they had no lacking in their knowledge of Me or in their immediate relationship with Me. Although they also have been gifted with free will, theirs is an existence that left them no real need for choice of one path over another because they were created into Heaven and received fulfillment in their creation. They never experienced a life of choices. For My beloved angels to choose anything otherwise would be to choose wantonness; to reject all for part; satisfaction for dissatisfaction; contentment for discontent and absolute for uncertainty. Their love is true for Me as is Mine for them founded upon that which they knew of Me upon their creation and there was never the need for any other consideration on their part simply because they could only choose less. Yes, they choose Me lovingly and devoutly in the most sincere angelic way but in a sense their free will was hampered by the instance of their most intimate relationship with Me without alternatives to choose in their existence.

But what, I pondered, of a being that would be born in My image and likeness yet possess no true pre-knowledge of Me to interfere with his or her free will?

Fellowship vs. Faith

Fellowship among congregants of any Christian faith is certainly beneficial and is extremely influential in many Protestant born faiths but to what degree of importance should fellowship play on a personal level in one’s relationship with Jesus Christ? Loyalty and devotion belong to Our Lord and fellowship must grow from it; Loyalty to the congregation equal to or stronger than the devotion to God is misplaced. When fellowship becomes the influential factor equal to or greater than one's relationship and devotion to Our Lord or it is the foundation or key enticement to one’s faith, it becomes a detriment to true devotion to God and instills a resistance against seeking the fullness of knowledge and truth over what one may have believed in the past. It is at this level one either intentionally or unintentionally abandons the very devotion he or she claims to live by, most commonly for the sake of pride.

The unrealized negative influence of fellowship as it pertains to conversion from many Protestant systems of beliefs to Catholicism is the difficulty one finds in separating from the communal aspect of their congregation as oppose to the devotion toward seeking truth and fullness in Christ. Such instills an opposition to the personal desire to return to that path of true growth and fulfillment in the most intimate of relationships possible with Jesus Christ. The reliance upon such a fellowship tends to serve more as a means to pacify the longing for answers to unresolved questions and inner conflicts our soul knows must exist but our system of beliefs does not provide.

Each heart knows when there is something lacking even if not knowing what it is consciously. How many of our Christian brothers and sisters from various Protestant faiths have questions but find no answers and just accept it that way because they don't know where the answers may be found or fear where the truth will lead them? Yet seeking and acknowledging the truth is crucial to our level of intimacy with Jesus Christ.

We are of a physical nature and more easily relate to what and who we sense around us and it is most difficult to completely relate to God until we have developed the strength, trust and confidence in our personal faith to center our devotion and desire to learn upon Him rather than the support of “personal” relationships built upon the congregants around us. If the foundation of our faith is formed on those around us we hinder the growth in that most intimate of relationships with Christ and center it on the congregation first; the warmth of others instead of the warmth of Jesus. However, the discovered beauty of separation from this level of fellowship is answered questions and the fulfillment of that intimacy with Jesus Christ. Rationally speaking, when we know intimacy and devotion with one person, everyone else comes after that person. This is where fellowship should grow from and where its place should be; never the fellowship foremost, then Jesus.

It is only right that we recognize the sincere difficulties others have faced in their own personal separation anxieties from the fellowship state of mind during conversion. It is after all, this "personification" of faith that is the alluring force of attraction exercised by many Protestant denominations. Physical signs of affection; live forms of entertainment, refreshments provided in what should be respected as a house of God, the new media fad of mega churches and alike are often the means of allurement and expressing fellowship yet such should never be the influential means to base one’s faith. On the other hand, those who have entered a truly intimate relationship in its fullness with Jesus Christ express true devotion as they relate to their Christian brothers and sisters because of that union with Jesus Himself; not vies versa. Although misguided devotion is unintentional on the personal level, it has been the intentional means of attraction on the denominational level.

In many locations the Catholic Church is lacking in the appropriate support new entrants to Catholicism should have available to them to adjust in this realignment of priorities. But because of the Church's growing recognition of this and the return and conversion of so many, we are growing in our ability to provide such support; further growth is ahead of us. In reality this support should be from the faithful parishioners with the guidance of the Church, not "the Church" itself. It must always be recognized that it is our devotion in our relationship with Christ, not fellowship, that is to come first and foremost and again, that Godly relationship must be the source of a properly placed fellowship. Today it is more commonly the Protestant converts to Catholicism who know through their past experiences how to maintain a proper perspective and instill fellowship from a relationship with Jesus Christ rather than fellowship being the primary devotion. With the growing number of those returning “home”, scripture most certainly will be fulfilled through the reunification of that one earthly Body of Christ and source of the Holy Bible all Christians refer to, His Church.

Conversion of Faith

Struggles in Returning “Home”

written by a follower of SDM

The intent of this article will be to hopefully help those who may be struggling with their return to the Catholic Church due to either conflict within family members or friends who are not supportive of a denominational change or personal conflicts in making a decision to leave belief systems that one has been a part of for many years. I was a part of both of these conflicts and I hope to offer some hope to those desiring to return to a Church, 2,000 years old; rich in both history and beliefs that I had discovered to be full of wonderful grace and solace to a very weary traveler.

As I traveled across West Texas recently on a trip to the New Mexico Mountains, I noted with certain sadness how dry, hot and parched the land was. As far as the eye could see, the land, which normally is rich with a mix of dark and light greens of the mesquite and cedar trees and farmland the color of red soil growing cotton and various other crops needed for a thriving economy, was sadly dying from lack of rain. Farm equipment lay to the side of the road and in some cases had “for sale” signs on them. Tractors were abandoned in the fields. Many ranches have had to sell their cattle and the small deer that roam the plains have left their fawns due to lack of water. I saw some of those on the side of road, fed on by those roaming scavengers looking for a meal.

Observing all this while driving down the long stretch of highway, I was reminded of how I felt a year ago when I began searching for fulfillment in a faith that had become for me, unsatisfying. I was parched, dry and thirsty. I was unable to grow spiritually much like the crops of Texas. I began searching for the flowing waters that would soothe me and bring me to that green, grassy pasture of my soul where I could lay down by those streams and cool my parched lips bringing me closer to the One I needed so desperately. As the psalmist sings in Psalm 23:2 “In green pastures you let me graze; to safe waters you lead me; you restore my strength.”

When I began contemplation of returning to the Church of my childhood, I knew it would conflict with those closest to me. Having been married 41 years and part of the Methodist Church during that time, I realized this would take me on a journey requiring much prayer, knowledge of the Catholic faith and most importantly spiritual guidance. For one contemplating this return, these three essential elements are needed in order to complete the journey, remaining somewhat intact and able to weather those developing storm clouds on the horizon that may occur.

The most important beginning of any journey is prayer. One must develop a deep relationship with the Holy Spirit in order to be able to recognize the call to return to the Church. It is a “spark” that may lie dormant for many years but once rekindled will burn out of control requiring immediate attention and the realization that God is at work in you. I actually “wrestled” with the call and found myself in a state of some deep depression for a while because I resisted the “call”. I fought it with every fiber of my being even though I knew this was what I had been searching for over a period of many years...

Conscience – Good or bad?

Our conscience alone is not justification for our choices but rather the voice of reason calling out in recognition of something within us that conflicts with what we know to be righteous in our heart. When there is no question as to right or wrong and no desire to choose what we know to be wrong it remains silent and without conflict. Its voice is louder or softer as it has been nourished or deprived offering guidance prior to our final decision. It is an urging to abide by what we know is right according to human dignity providing us recognition of conflict that we may further seek to determine what moral or faithful choices we should make; but we are not forced to follow it. Our conscience is not the final determination. If our conscience is not properly nourished and well formed, it is weak and easier to convince our self to push it aside.

A simple fictional example; “Susan” has a good friend “Betty” who is married and has two children. Both women consider themselves to be Christian in faith. “Betty” has chosen to have an extramarital affair against her better judgment and in doing so she desperately attempts to ignore her conscience. Susan does not wish to upset or interfere with her friend’s choice so Susan avoids offering any guidance in opposition to Betty’s plan even though knowing Betty to be making a serious mistake in judgment that could critically alter the lives of many of those around her. Susan, although knowing in conscience she should make an effort to offer her friend guidance, eases her own conscience by convincing herself her silence is justified because “it is not her business” or “Betty is not happy with her current husband”, or some other self-determined “reason” (excuse). Perhaps Susan even finds Betty’s affair somewhat suspenseful. Yet, if Susan were to learn of Betty abusing drugs or about to drive while intoxicated with the children in the car she may be more inclined to intercede even though each instance is Betty’s “business” in relation to Susan. In each case, each choice would have a substantially harmful affect on Betty’s life and the lives of those around her. In each case, each instance is self destructive, one potentially no less detrimental than the other, and each are highly personal in nature. Our conscience knows this to be wrong but rather than follow it one may seek to convince one’s self otherwise in order to push it aside. We must rely on our conscience if well formed in matters of moral judgment. It is every person’s right and obligation to discern choices based on their urging of conscience but we must not forget that our choices may be righteous in dignity and trust in God our Creator or wrong unintentionally or deliberately, but in all cases leading to an outcome both here and in our eternal life.

The voice of conscience comes from that inherent moral code which we have naturally received in our hearts in the likeness of God. The development of a well formed conscience must continually be nourished by the teachings of our faith strengthening our morality in order that we may be righteous in our choices. We have the free will to choose but our choices are not free from consequences.

We have as individuals and as a society proven without doubt that the further we get away from practicing our faith and a relationship with God, the more decrepit our self respect and our respect for others becomes until society as a whole has turned perverse lacking true dignity at its foundation. This is reflected in the parallels between our society today and that of the society of Caligula during its brief existence. There is no denying every person has a conscience no matter how efficient or poorly formed, tainted or dormant it may become during life. Where there is no conscience there can be no soul and where there is no soul there is no life, hence each living person has a soul and a conscience...

Second Coming of Christ - A Commentary

Predicting the second coming of Christ (Parousia)

(Matthew Ch24; v36) "But of that day and hour (Parousia - second coming of Christ) no one knows, neither the angels of heaven, nor the Son, but the Father alone.”

For those who persistently claim they can predict and know when the second coming of Christ will occur, and those who go even further by misleading others into believing they as self proclaimed prophets have the true word and teachings of eternal life, consider the defiance such predictions truly are against the testimony of Jesus Christ. Is anyone more righteous than the Son of God or the Angels in Heaven that he or she may know what the Messiah would not?

Pride is the driving factor that consumes such people into believing they can reach above the limits God declares are beyond us. Like the main root of the mature tree feeds its countless branches, pride feeds countless ways to fashion sin. Such self proclaimed entitlement to this knowledge is just one more branch on that tree. It is using fear to minipulate and control fellowship of those less knowledgable of the written word of God. The fact is, for one who lives a truly Christian life it makes no difference beyond that desire to be with God, when the second coming may occur because for that person the result will always be the same and those who live awaiting the return of the loved one most dear to them will rejoice.

For those who must predict the second coming against the Words of Jesus Christ, know that it will occur during a time when no man or women’s pompous predictions hold any claim and each person’s true nature will be uninhibited.

May the Holy Spirit Guide us.

Devoted to Scripture?

The Gospels are like "cliff notes" of Christ's teachings through the lineage of the one Church He founded to present every man with the opportunity of salvation. Even Saint John tells us it is no where near all that Jesus had said or done. It is the encapsulated proof of the true Church testified to by the Inspired Word of God and provided to all through the life of the world that we may be able to recognize her until He returns. Scripture even tells us who wins this battle in the end. The Eucharist is the test of faith and the truth in teachings throughout the lineage of that Church. There always were only two sides, those who accepted His word without question and those who could not. It all comes down to who cares more about knowing the truth than they do about learning they may have been wrong in what they believed.