Lent–The Spiritual Preparation by The Faithful For The Resurrection of Christ

A homily written and presented during mass on ASH WEDNESDAY February 18th, 2015 by Fr. George Blasick, C.Ss.R.

Father Blasick is an ordained Catholic priest of the order of the “Congregation Of The Most Holy Redeemer”, better known today as the “Redemptorist Fathers” founded by St. Alphonsus Liguori .

"Take care you are not like the hypocrites who come to church a few times per year, making the ashen cross (upon the forehead) more valuable than a good confession of sins and the reception of My Body and Blood; otherwise, you will have no recompense from your heavenly Father. Do not do this so that others will see you and call you My disciple. Amen, I say to you, for those who value much the little things and neglect the larger ones, they have already received their reward. But to those who use this day as a beginning -- to give alms in secret, to pray often, to fast with hidden appearance, and to celebrate My Sacraments worthily - these my Father who sees in secret will repay you."
 

Could these be words which Christ directs toward us? I believe so, even if some might say that they sound judgmental. However, keep this in mind: Christ was making a judgment of character in today's gospel, while speaking to His disciples. There are sinners, there are saints-in-the-making, and then there are the hypocrites who place themselves comfortably in the middle. Where are we?
 

In the book of Revelation, our Lord says to the Church in Laodicea:
 

"I know your works; I know that you are neither cold nor hot. I wish you were either cold or hot. So, because you are lukewarm, neither hot nor cold, I will spit you out of my mouth" (Rev 3: 15-16).
 

We have no problem whatsoever with Jesus saying this stuff about "those people" centuries ago, about those in 1st Century Palestine and to the seven churches in first three chapter of Revelation. However, let no one dare say that about us, in any fashion! After all, what we want and need, more than anything else, is a Jesus of love and mercy!
 

Yet, we must not kid ourselves: we are just as sinful in this age as they were then. We can easily turn a blind eye by saying, "What is most important is that I have a relationship with Jesus!" Really? I ask this in reply to such simplistic thinking: what KIND of relationship? The devil has a relationship with Jesus, and it is a very bad one! So does every angel, good and fallen, and so does every human being as well. What is the DESCRIPTION of your relationship? Is it Scriptural or subjective? Holy or sinful? Good or bad? Real or imaginary? Sacrificial or self-deceptive?
 

Another protest might be, "But I'm a good person!" Perhaps, by human standards you are, but Ash Wednesday and Lent are about assessing ourselves by DIVINE standards. Are you a HOLY person? Are you striving to become a saint? Or do you still allow for spiritual mediocrity in your life--a mediocrity that will get you nowhere fast, which never really challenges you toward conversion (of life), and which allows for complacency and sloth?
 

Yes, we are called to relationship with Jesus, but that relationship needs to be a RIGHT relationship, a holy relationship+ as Jesus teaches us in the gospels, thru His Apostolic Church. That is the real challenge of this day, that symbol, this Lenten season: to allow Christ to transform EVERYTHING in our lives. "Behold, now is a very acceptable time; behold now is the day of salvation." May we all hear His voice today and harden not our lukewarm hearts.

A Tale of Two Churches

The following article was published by Zenit.org and is the exclusive property thereof, but we at Seeking Divine Mercy felt this article more than worthy to be presented here with credit given according to the author and publisher. For additional articles of interest, please visit Zenit.org

_______________________________________________________

American Law Is Officially Telling Its Citizens What Values to Hold and How to Think, Warns Cardinal George

By Francis Cardinal George

CHICAGO, September 16, 2014 (Zenit.org) - Once upon a time there was a church founded on God’s entering into human history in order to give humanity a path to eternal life and happiness with him. The Savior that God sent, his only-begotten Son, did not write a book but founded a community, a church, upon the witness and ministry of twelve apostles. He sent this church the gift of the Holy Spirit, the spirit of love between Father and Son, the Spirit of the truth that God had revealed about himself and humanity by breaking into the history of human sinfulness.

This Church, a hierarchical communion, continued through history, living among different peoples and cultures, filled with sinners, but always guided in the essentials of her life and teaching by the Holy Spirit. She called herself “Catholic” because her purpose was to preach a universal faith and a universal morality, encompassing all peoples and cultures. This claim often invited conflict with the ruling classes of many countries. About 1,800 years into her often stormy history, this church found herself as a very small group in a new country in Eastern North America that promised to respect all religions because the State would not be confessional; it would not try to play the role of a religion.

This Church knew that it was far from socially acceptable in this new country. One of the reasons the country was established was to protest the king of England’s permitting the public celebration of the Catholic Mass on the soil of the British Empire in the newly conquered Catholic territories of Canada. He had betrayed his coronation oath to combat Catholicism, defined as “America’s greatest enemy,” and protect Protestantism, bringing the pure religion of the colonists into danger and giving them the moral right to revolt and reject his rule.

Nonetheless, many Catholics in the American colonies thought their life might be better in the new country than under a regime whose ruling class had penalized and persecuted them since the mid-16th century. They made this new country their own and served her loyally. The social history was often contentious, but the State basically kept its promise to protect all religions and not become a rival to them, a fake church. Until recent years.

There was always a quasi-religious element in the public creed of the country. It lived off the myth of human progress, which had little place for dependence on divine providence. It tended to exploit the religiosity of the ordinary people by using religious language to co-opt them into the purposes of the ruling class. Forms of anti-Catholicism were part of its social DNA. It had encouraged its citizens to think of themselves as the creators of world history and the managers of nature, so that no source of truth outside of themselves needed to be consulted to check their collective purposes and desires. But it had never explicitly taken upon itself the mantle of a religion and officially told its citizens what they must personally think or what “values” they must personalize in order to deserve to be part of the country. Until recent years.

In recent years, society has brought social and legislative approval to all types of sexual relationships that used to be considered “sinful.” Since the biblical vision of what it means to be human tells us that not every friendship or love can be expressed in sexual relations, the Church’s teaching on these issues is now evidence of intolerance for what the civil law upholds and even imposes. What was once a request to live and let live has now become a demand for approval. The “ruling class,” those who shape public opinion in politics, in education, in communications, in entertainment, is using the civil law to impose its own form of morality on everyone. We are told that, even in marriage itself, there is no difference between men and women, although nature and our very bodies clearly evidence that men and women are not interchangeable at will in forming a family. Nevertheless, those who do not conform to the official religion, we are warned, place their citizenship in danger.

When the recent case about religious objection to one provision of the Health Care Act was decided against the State religion, the Huffington Post (June 30, 2014) raised “concerns about the compatibility between being a Catholic and being a good citizen.” This is not the voice of the nativists who first fought against Catholic immigration in the 1830s. Nor is it the voice of those who burned convents and churches in Boston and Philadelphia a decade later. Neither is it the voice of the Know-Nothing Party of the 1840s and 1850s, nor of the Ku Klux Klan, which burned crosses before Catholic churches in the Midwest after the civil war. It is a voice more sophisticated than that of the American Protective Association, whose members promised never to vote for a Catholic for public office. This is, rather, the self-righteous voice of some members of the American establishment today who regard themselves as “progressive” and “enlightened.”

The inevitable result is a crisis of belief for many Catholics. Throughout history, when Catholics and other believers in revealed religion have been forced to choose between being taught by God or instructed by politicians, professors, editors of major newspapers and entertainers, many have opted to go along with the powers that be. This reduces a great tension in their lives, although it also brings with it the worship of a false god. It takes no moral courage to conform to government and social pressure. It takes a deep faith to “swim against the tide,” as Pope Francis recently encouraged young people to do at last summer’s World Youth Day.

Swimming against the tide means limiting one’s access to positions of prestige and power in society. It means that those who choose to live by the Catholic faith will not be welcomed as political candidates to national office, will not sit on editorial boards of major newspapers, will not be at home on most university faculties, will not have successful careers as actors and entertainers. Nor will their children, who will also be suspect. Since all public institutions, no matter who owns or operates them, will be agents of the government and conform their activities to the demands of the official religion, the practice of medicine and law will become more difficult for faithful Catholics. It already means in some States that those who run businesses must conform their activities to the official religion or be fined, as Christians and Jews are fined for their religion in countries governed by Sharia law.

A reader of the tale of two churches, an outside observer, might note that American civil law has done much to weaken and destroy what is the basic unit of every human society, the family. With the weakening of the internal restraints that healthy family life teaches, the State will need to impose more and more external restraints on everyone’s activities. An outside observer might also note that the official religion’s imposing whatever its proponents currently desire on all citizens and even on the world at large inevitably generates resentment. An outside observer might point out that class plays a large role in determining the tenets of the official State religion. “Same-sex marriage,” as a case in point, is not an issue for the poor or those on the margins of society.

How does the tale end? We don’t know. The actual situation is, of course, far more complex than a story plot, and there are many actors and characters, even among the ruling class, who do not want their beloved country to transform itself into a fake church. It would be wrong to lose hope, since there are so many good and faithful people.

Catholics do know, with the certainty of faith, that, when Christ returns in glory to judge the living and the dead, the Church, in some recognizable shape or form that is both Catholic and Apostolic, will be there to meet him. There is no such divine guarantee for any country, culture or society of this or any age.

Cardinal Francis George is the Archbishop of Chicago.

As a closing note by the producers of this website, Seeking Divine Mercy, No doubt as unwavering as the Words of Jesus Christ are; as unwavering as is the Covenant Jesus made with His Church, She WILL be here to meet with Him “until the end of days”. No other source can sustain over her. SeekingDivineMercy.org

Euthanasia and Catholicism

What Is the Church's Teaching on Euthanasia?

 

by Fr. William Saunders

An article appearing in CatholicCulture.org

Pope Pius XII, who witnessed and condemned the eugenics and euthanasia programs of the Nazis, was the first to explicate clearly this moral problem and provide guidance. In 1980, the Sacred Congregation for the Doctrine of the Faith released its Declaration on Euthanasia which further clarified this guidance especially in light of the increasing complexity of life-support systems and the promotion of euthanasia as a valid means of ending life. The new Catechism (No. 2276-2279) provides a succinct explanation of our Catholic teaching on this subject.

Euthanasia

2276 Those whose lives are diminished or weakened deserve special respect. Sick or handicapped persons should be helped to lead lives as normal as possible.
 

2277 Whatever its motives and means, direct euthanasia consists in putting an end to the lives of handicapped, sick, or dying persons. It is morally unacceptable.
 

Thus an act or omission which, of itself or by intention, causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator. The error of judgment into which one can fall in good faith does not change the nature of this murderous act, which must always be forbidden and excluded.
 

2278 Discontinuing medical procedures that are burdensome, dangerous, extraordinary, or disproportionate to the expected outcome can be legitimate; it is the refusal of "over-zealous" treatment. Here one does not will to cause death; one's inability to impede it is merely accepted. The decisions should be made by the patient if he is competent and able or, if not, by those legally entitled to act for the patient, whose reasonable will and legitimate interests must always be respected.
 

2279 Even if death is thought imminent, the ordinary care owed to a sick person cannot be legitimately interrupted. The use of painkillers to alleviate the sufferings of the dying, even at the risk of shortening their days, can be morally in conformity with human dignity if death is not willed as either an end or a means, but only foreseen and tolerated as inevitable Palliative care is a special form of disinterested charity. As such it should be encouraged.

Before addressing the issue of euthanasia, we must first remember that the Catholic Church holds as sacred both the dignity of each individual person and the gift of life. Therefore,

American Duplicity - Prayers of Convenience

“Do I lie to myself to see things as I want to? If I do, how then can I possibly identify and achieve the best for myself in life? How well would I do if I were to test my own level of honesty with my self and can I accept the answers?” What am I responsible for and do I control the course of my life?” How do I show self-respect to warrant respect from others? How do I justify my prayer requests of God without living according to His Word? Ten years ago the time came for me to ask such questions of myself. I lived a very secular life as so many people do today and believed “all that mattered was to live life in a manner “I considered” good and God would be satisfied with my choices”.

Today these are questions each and every person should be asking of them self not only as a part of this current American society, but as one of the many people responsible for the direction in values our society takes. Yes, we as individuals through the choices we make and the ideologies we support form our society when those principles are supported by the majority. But when the majority determines what notions will be adopted basing those notions on self gratification and willful ignorance to learn truth, the result has and always will be self destruction of that society.

It does not take a professional investigator to recognize today’s American society consists of an overwhelming number of people who publically choose to be ignorant to truth so as to retain or promote their ideologies regardless of how uninformed or misinformed they may be. They like what they believe and prefer to believe things as they do and are unwilling to accept anything different. They clearly and boldly profess this ignorance most commonly by holding the palm of their hand up to the face of any person who speaks words other than those they want to hear, or by flat out cutting off the other person in midsentence advising, “I don’t want to hear it”.They will associate mostly with politically and morally likeminded people to avoid hearing anything contradictory to what they believe and they believe what they do because it is more convenient to the way they wish to live or the self-gratifications they pursue.

The sad fact is, a vast number of Americans do not recognize the truth today. We have rejected morality and replaced it with a false sense of righteousness called “political correctness”. We do not abide in the commands of God and go further to create a stumbling block to others in their path to faith by misleading them into believing they may live the lifestyle they wish even though it may be in opposition to God’s commands.

And many no longer know how or when to feel embarrassed or to know shame to the point of publically supporting such distortions as those not only opposed to God, but science and nature as well. Same sex relationships and marriages, and unrestricted abortion mislabeled as “woman’s reproductive rights”. Let’s be honest. A woman expresses her reproductive rights when she willingly chooses to refrain or engage in the physical act of procreation. Once another human being has been conceived, a third life exists with its own unalienable rights bestowed by God alone. If we can feel the sorrow and outrage for a pregnant woman who is assaulted and as a result miscarries loosing her child, and in some states criminally charge the criminal, we can not claim that unborn child any less a human life because it is the victim of an un-wanting parent. Yes sin exists and political correctness is a perversity of God’s moral virtues created by man. Supporting and promoting those perversities is as much a matter of sin as the acts they promote. Yet, when we suffer the loss of lives by mass murderers such as the innocent children in New Town or several other public shootings all over our country, we stop broken hearted and in shock to pray, then many go back to the lives they lived never giving thought to the fact that those who committed these acts grew up with the void of never having been taught of God or faith by their parents. Some still insist they have a relationship with God even though they do not follow His commands.

1 John CH2: 3 The way we may be sure that we know him is to keep his command ments. 4 whoever says, "I know him," but does not keep his commandments is a liar, and the truth is not in him. 5 But whoever keeps his word, the love of God is truly perfected in him. This is the way we may know that we are in union with him: 6 whoever claims to abide in him ought to live (just) as he lived.

One Nation Under God?

"One Nation Under God", but are we still?

Our nation is formed upon the principles of God and Christianity and we as a people claim to be predominantly Christian. Our constitution was formed to protect all religions and especially the faith of our people; the Christian faith. If you doubt it look at the murals in the capitol building and see the depictions including the cross of Christ in them. When our constitution is used by the faithless to infringe on our practice of faith, it is due to our silence to that abuse and our separation from God that allows it to be used in such a manner and it is only by our returning to God that will save this country from the eminent collapse we are facing if we remain absent of his word and morality. For those who spoof this and believe God is only loving and does not demand we live a code of charity and love without infringing on the faith and God given rights of others, they will not change or return to Him until they personally suffer the great losses a life without true faith spawns.... or the loss of the greatest country known to the world now weakened and cripple both morally, financially and in exceptionalism as it was born and previously flourished. One day their children will ask their parents, "what happened that we do not have the same freedom and opportunities that you had?" What will we tell them? We wanted free things in stead of freedom and voted for those who would give to us in exchange for the opportunity to prosper to our greatest desires and potentials?

A Prison Mentor’s Reflections

(This blog is written by a Christian volunteer who has been mentoring at a Federal Women’s prison for approximately five years through the Life Connections Program, a faith based organization bringing the message of faith and hope to those anticipating release. It is the reflection at the close of a single evening.) 

This evening, as I drove home from the prison after an hour of mentoring with the light of a full moon and listening to Andrea Bocelli singing Ave Maria, I could feel God's presence all around me. I told the Lord I was tired as I usually am after an intense hour of dialogue with a prisoner.  Emotions run high.  But knowing God was with me, I told Him I had missed that feeling of closeness with Him on occasion this week, mostly due to my wandering mind; not being focused on Him and letting other things invade my space.  Prison mentoring brings me back to center.  My inmate is grateful for my presence; it gives her chance to vent, share, cry, and wish for freedom, privacy, and time alone with her Lord.  We on the outside have freedom. We are not locked up and no, we have committed no crime for sure.  All they want is to know that someone cares; someone from the outside; someone who can bring the outside inside with a message of hope and of God’s love.  We get so caught up in our own petty worries and fears that we really do not realize those who are trapped behind bars, admittedly through their own fault, but never the less still are looking from behind bars for a glimpse of freedom, while we look from the outside through the bars with freedom at our side. When the sound of the gate closes as we enter or leave, there is a large "bang". When entering the prison we are subjected to the usual security measures similar to the airports; pat downs, metal detectors and hands being stamped for our safety and God forbid, we become involved in a prison riot. We realize we cannot leave unless granted permission with an escort to take us back out of the confines of the unit.  Freedom is precious.  The slamming of the gate is a reminder of just how precious it is.  It is a sound that resonates throughout the room and one a person never forgets or gets used to.  

We all tend to get caught up in the moment but I realize every time I enter those prison gates, how grateful I am for that freedom which God has blessed me with and all of us with.  I wonder sometimes how the early martyrs felt when the gate slammed behind them.  When their freedom was extinguished because of their faith, did the sound of the gate, the dark of the dungeon, the loss of light and separation from loved ones cause them anxiety, fear, doubt and pain?  

When walking through Mamertine Prison in Rome where St. Peter was imprisoned for some months awaiting his death, I pondered all the feelings he must have had.  Interestingly enough, he converted almost all the guards who watched over him. 

I have been asked many times “how can you go to the prison?”  I could never do what you do”, they say.  Of course I remind them of Mathew’s passage in chapter 25: 35-36 “For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.” (NAB)  I continue to tell them, it is a “calling” that I cannot ignore. 

I read an article recently that said “Each year, more than 700,000 individuals are released from state and federal prison.  Another 9 million cycle through local jails.  When reentry fails, the costs—both societal and economic—are high.  Statistics indicate that more than two-thirds of state prisoners are rearrested within 3 years of their release and half are re-incarcerated.” (Taken from Reentry in Brief, a product of the Federal Interagency Reentry Council) 

I hope I can, at the very least, bring the light of God's love to those I mentor.  If I can even save one soul for Christ out of all I interact with or at the very least keep one inmate from returning to prison, I will feel some sense of accomplishment.  I do not ask for God's glory, just his love and strength to do this which gives me the confidence and courage I need to show the outside to those on the inside. To soften the "bang" of the gate a little and give hope to the hopeless, love to the loveless and the love and peace of Christ to all who desire it........ I continue to thank my Lord and Savior for this opportunity.

 JRB (A Contributor to SDM)

Conservative vs. Liberal Christians

Here we are. A society that defines itself either liberal as opposed to conservative, right verses left, far left verses far right or independent. We classify ourselves this way in all aspects of life but in this case we will refer strictly to our Christian faith and most especially our Catholic faith.

We boast of our advanced intelligence and express our “modern philosophies” but are we all that modern? No, not at all. Our society has digressed to a level of permissiveness that is perverse while we strive to redefine what we know is truth to conform it to fit what is most self indulging. In fact, today our social standards and permissiveness mirror that of the Caligula society during the first century. We’ve explained this in previous articles so we will not repeat the distorted elements or lack of morality that conform us to that era again here.  

In Christianity there is a call to faith that is expressed by a way of life of which we are taught by Jesus Christ. Scripture and the Church together teach that way of life and the moral values that are intrinsic to live as true Christians. Scripture does not teach a conservative way of Christian life or a liberal way of Christian life. It does not teach us we can selectively defy the teachings of Christ in our faith determined by what is most convenient or self gratifying to us as individuals. It does not teach us we can manipulate our conscience to serve our greater desires within a particular culture. The cultural elements of any given society are after all, nothing more than the adopted practices of the majority based on opinions. Opinions change based on what one considers as advantageous to the individual within that culture or period.

But God does not change; neither does moral values or truth change, but rather are respected or rejected. Principles of faith are either abided by or ignored. There are no conservative or liberal versions of Christian faith; we invented these categories to serve our own interests. We must be honest with ourselves before we can be honest with others. Many of us ignore our call to worship the Lord even one day a week. We claim sin is not sin, sexual promiscuity is not lacking in self respect or respect toward others, pregnancy to a single parent or outside of a marital commitment is acceptable and does not deprive a child of the benefits of a loving parental commitment or the influence of being raised by a father and mother during the growth of a child, divorce is as valid as marriage, abortion is not murder of human life, homosexual relationships are not adverse to nature, science, morality or the will of God, marriage is merely a civil agreement between any two people and is not a covenant intended strictly between one man and one woman but whoever chooses to enter into it including those of the same sex.

The fact is, if one believes in God and the judgment each of us will one day face, we must turn back to recognizing reality and stop kidding ourselves by claiming to be conservative or liberal in matters of living our faith. We must realize that claiming our conscience is good with the choices we make even when defiant of scripture and the Church either reflects an ill-informed conscience or a conscience that we have distorted for self-gratification. Is it difficult to live a truly Christian life? Not if you know your faith well enough to have a meaningful relationship with Jesus Christ. As in any loving relationship, self control and moral values are expressed willingly in the desire to preserve a loving relationship. Truth: there is no conservative Christian faith. In matters of faith, those considered conservative are actually striving to live their faith properly and “liberal” is living faith by convenience. Will we be judged on our choosing to live a truly Christian life or liberal way of life? The answer is in the following verse from Revelations, by which one can judge for them self the eternity they choose for them self. 

 "I know your works; I know that you are neither cold nor hot. I wish you were either cold or hot. So, because you are lukewarm, neither hot nor cold, I will spit you out of my mouth. For you say, 'I am rich and affluent and have no need of anything,' and yet do not realize that you are wretched, pitiable, poor, blind, and naked. I advise you to buy from me gold (grace) refined by fire (purified by perseverance in faith) so that you may be rich (righteous), and white garments to put on so that your shameful nakedness may not be exposed, and buy ointment to smear on your eyes so that you may see.”  (Revelations CH3: vs15-18)

Organized Religion - Is it necessary?

In today’s society there is a growing opinion that organized religion is unnecessary. Such people suggest one can follow Jesus using scripture alone and they do not need anyone telling them how to live their faith. does that sound familiar? For some, organized religion is flat out objectionable. People have developed various excuses to justify their personal position to disregard the validity of organized religion but the most common underlying factor is clear. A vast number of people today prefer to do things their own way with a disdain for being told what they should or should not do or how they should do it. They would prefer to live as they "think" with their minds closed and would rather not know the facts or truths to be able to compare and make a knowledgeable choice. After a great deal of discussions and debates, the same can be said for their political and religious position as well.

Consider the opinions of those previously labeled as liberals but who have gone so far beyond liberalism to become permissives. If one were to put aside pride long enough to look into their reasons for being so permissive in their social views they would realize it is not a trait that expresses a respectful “live and let live” attitude as much as it is a “let me live as I want” attitude. But in expressing an excessively permissive position in support of others to the degree of opposing what is by God, nature and science natural to life and purpose, they feel more justified when they can say, “I supported you to do whatever makes you feel good, so you should let me do the same.”

Some who object to the need for organized religion claim to support their opinion by pointing out the number of Christian faiths that exist today suggesting this is their proof that organized religion is nothing more than a means for some to promote their own agenda. The fact is, the massive number of  Christian faiths that exist today is due to those who separated from the one and only organized Christian faith, the Catholic Church, with the opinion they didn't need the organized Church to teach them their faith, they could figure it out themselves. Ironic, isn't it?

What the liberals and permissives haven’t realized yet is that at some point after their permissiveness has taken hold in society it evolves into entitlement, which is now flourishing in our culture. In time, entitlement will circle around and eventually become an infringement on those very people who have been promoting it through their own permissiveness. Once that happens there will no longer be a reasonable argument against that infringement because it was after all “permitted”. Those who were supported by such distorted freedoms through permissiveness will eventually take directly from the resources of the permissives and everyone else. The more permissive one is the closer he or she is to becoming a victim them self. Just as civil laws were established by man in an attempt to protect each person’s individual social rights (also done under the recognition of God), organized religion teaches the spiritual values of morality to protect and preserve our own self respect as well as respect toward others as we would have others respect us.

In a very short period of time, America has achieved greatness as a country founded upon the rights bestowed upon us by God as first attested to in the Declaration of Independence. Rights considered to be unalienable, founded in moral virtues written on the hearts of man by our Creator. Through the efforts and achievements of individual men and women, this country grew strong and became influential in the struggle for freedom throughout the entire world. Organized religion was the governing body of our moral code just as civil rights were advanced in the name of God. These principles enabled each individual the freedom to seek their own financial success. But we are beyond that now. In today’s society Martin Luther King would have been more likely to be scorned and mocked for being Christian or mentioning God than having been successful in the advancement of civil rights. 

We’ve abandoned God, self respect, respect for others and respect for life. We support the unbridled self indulgences of others with absolute indifference in order to justify our own flexibility of options until our excessive permissiveness becomes surrender to social corruption, chaos, and the inevitable collapse of our society. It was our departure from organized religion that led to the vast number of independent Christian religions that exist today and our abandonment of morality over the last fifty years that led to our liberal and permissive mind set today. It would seem more likely at this point that we as a self proclaimed intelligent society should now recognize what our abandonment of God has led us to and ask ourselves when we may return to our organized religion rather than suggesting it unnecessary.

Blessed are the Meek - What will come of the abortion society?

Blessed are the Meek - for they shall inherit the Land.”
The second of the eight Beatitudes preached by Our Lord in His Sermon on the Mount. (Matthew CH5; v4)

In our current times we may find a much deeper message in this proclamation than has ever been considered before. “…for they (the meek) shall inherit the land.” Could it be that in the literal sense and without most of us realizing it, through the power of God’s justice and love for the meek and in answer to their cries, they are about to begin collecting their inheritance? Are those Christians who live the true sense of faith actually witnessing the beginning of the meek inheriting the land today?

In the most profound way, the unborn child is the quintessence of meekness of human life. Yet, torn from their mother’s womb, they have been violently and grossly victimized having life itself literally ripped from them before ever having had the chance to experience God’s light of day. Infanticide; not only supported by but promoted by a presidential advocate, legalized by the majority vote of government and in many ways financed with tax payer dollars including the salaries of those elected officials who vote in legal support of it. A government founded upon and once held accountable for the safety and security of man’s unalienable right to life. But then, the majority of the voting population of this country voted for these men before they held positions enabling them to enact such laws and pass such spending bills. Therefore, most of us can not stand innocent on our part. Can we claim a split personality that boasts to be Christian but can separate itself from moral Christian obligations to faith in matters of our social life or conveniences? We each know the answer to that.

In less than forty years (since 1973), the United States alone has increased its abortion rate to an average of 1.2 million recorded individual slayings performed per year. Millions upon millions of the meekest of human life have been terminated by choice. Recorded history has already begun to reflect the society we’ve become over the last few decades but now perhaps history may also reflect more than what many could have imagined; the power of the meek.

For those who believe in God and the teachings of Scripture, these meekest of human beings have been gifted before all others the power of God's justice by their innocence, never having had the exercise of free will or to become defiled by temptation, pride, ideology or any other moral corruption. Yet they fell the victim, subjected to horrid deaths at the hands of our society that in and of it self became defiled by temptation, pride, ideology and moral decay years ago. By their greatest numbers they were and are conceived and killed out of our own moral decay and lost self respect. Is this all that history will reflect of our society for future generations to remember us by, or will there be something else? Could it be that the power of God reserved for the meek has ignited a part of society that has not made it self heard loudly enough before?

Today we are witnessing a sudden growing number in society ignited in the recognition of evil, the repulsion of abortion and the grace filled motivation of moral conscience including many of our youngest adults who previously had not really been taught or devoutly practiced a particular faith but have found their own way in good conscience. The growing number of these militants of Christ is most impressive, whether aware or not that they stand for the taking back of the land from the powerful; the influential; the egotistical; the greedy and the self indulgent. Such is the innate  power of God the meekest of all possess. Those in defense of life now growing to take back from the powers in this world the control and influence they perverted for so long. 

One can believe this may be the beginning of the current authorities relinquishing their power back to the meek through those who by the power and grace of God will stand on their behalf as our government should have done had it kept to the values this land was established upon. God bless and empower those who seek to regain what has been lost... and thank God for allowing the faithful to see this begin and to be a part of it... Praise Almighty God, we are seeing just a part of the good Christian fight.

Spiritual but not Religious?

In our previous article titled "Modern Society vs. Morality" we discussed the serious state of today’s society in its all but total abandonment of morality and its close parallels with that of the Caligula society of the 1^st century AD. Recently, several books have been published disclosing the results of numerous surveys based on public opinion expressing today’s views of morality and our denial of the necessity of formal (Church) teachings in such regard. It is painfully clear that many of our younger adults today are suffering the consequences of little to no religious teaching or moral guidance by their parents during their youth.

The following is an article published by Zenit, Oct. 14th, 2011

Where Is Religious Belief Headed?
Young People Evaluate Morals: OK vs 'Dumb'
By Father John Flynn, LC

ROME, OCT. 14, 2011 - A couple of recent books provide interesting insights into the current state of religion in the United States and what we can expect from those coming into adulthood.

The first, "FutureCast: What Today's Trends Mean for Tomorrow's World," (Barna Books) is by George Barna, a prolific author who founded the Barna Research Group. Based on numerous surveys of public opinion, the book looks at where society is today on a range of social issues.

Three of the book's chapters look at religious beliefs and practices. Religious self-identification has remained very stable, with 84% calling themselves Christians in 1991, compared to 85% in 2010. Nevertheless, Barna observed that many embrace the title without backing it up in practice.

For example, only 45% strongly believe the the Bible is totally accurate in all of the principles it teaches. This declines to only 30% for those born from 1984 onwards. Only 34% of the adult public believe that there is any absolute moral truth, with barely 3% holding this among those born in 1984 and later. Barna also noted that among adults associated with a Christian church only half affirm that they are absolutely committed to the Christian faith.

Spiritual

One of the recent changes in religious identity is the growth in those who describe themselves as spiritual but not religious.

Conscience – Good or bad?

Our conscience alone is not justification for our choices but rather the voice of reason calling out in recognition of something within us that conflicts with what we know to be righteous in our heart. When there is no question as to right or wrong and no desire to choose what we know to be wrong it remains silent and without conflict. Its voice is louder or softer as it has been nourished or deprived offering guidance prior to our final decision. It is an urging to abide by what we know is right according to human dignity providing us recognition of conflict that we may further seek to determine what moral or faithful choices we should make; but we are not forced to follow it. Our conscience is not the final determination. If our conscience is not properly nourished and well formed, it is weak and easier to convince our self to push it aside.

A simple fictional example; “Susan” has a good friend “Betty” who is married and has two children. Both women consider themselves to be Christian in faith. “Betty” has chosen to have an extramarital affair against her better judgment and in doing so she desperately attempts to ignore her conscience. Susan does not wish to upset or interfere with her friend’s choice so Susan avoids offering any guidance in opposition to Betty’s plan even though knowing Betty to be making a serious mistake in judgment that could critically alter the lives of many of those around her. Susan, although knowing in conscience she should make an effort to offer her friend guidance, eases her own conscience by convincing herself her silence is justified because “it is not her business” or “Betty is not happy with her current husband”, or some other self-determined “reason” (excuse). Perhaps Susan even finds Betty’s affair somewhat suspenseful. Yet, if Susan were to learn of Betty abusing drugs or about to drive while intoxicated with the children in the car she may be more inclined to intercede even though each instance is Betty’s “business” in relation to Susan. In each case, each choice would have a substantially harmful affect on Betty’s life and the lives of those around her. In each case, each instance is self destructive, one potentially no less detrimental than the other, and each are highly personal in nature. Our conscience knows this to be wrong but rather than follow it one may seek to convince one’s self otherwise in order to push it aside. We must rely on our conscience if well formed in matters of moral judgment. It is every person’s right and obligation to discern choices based on their urging of conscience but we must not forget that our choices may be righteous in dignity and trust in God our Creator or wrong unintentionally or deliberately, but in all cases leading to an outcome both here and in our eternal life.

The voice of conscience comes from that inherent moral code which we have naturally received in our hearts in the likeness of God. The development of a well formed conscience must continually be nourished by the teachings of our faith strengthening our morality in order that we may be righteous in our choices. We have the free will to choose but our choices are not free from consequences.

We have as individuals and as a society proven without doubt that the further we get away from practicing our faith and a relationship with God, the more decrepit our self respect and our respect for others becomes until society as a whole has turned perverse lacking true dignity at its foundation. This is reflected in the parallels between our society today and that of the society of Caligula during its brief existence. There is no denying every person has a conscience no matter how efficient or poorly formed, tainted or dormant it may become during life. Where there is no conscience there can be no soul and where there is no soul there is no life, hence each living person has a soul and a conscience...

Modern Society vs Morality

A description of which society?: a culture of immorality, all but totally abandoning the institutions of marriage and family values, principles of life in procreation along with the general acceptance of abortion and contraception, unwavering acceptance of divorce, social and legal acceptance of homosexuality, newly established fellowships in paganism, genocide against the unborn more commonly out of convenience preceded by uninhibited promiscuity and negligence, a consistent growth in the rate of multiple and mass murders both within families and among the general public, murder/suicides; the adoption of “legally” accepted devaluation of life of senior citizens within society reducing their access to medical procedures based on economic valuation under adopted standards established by politicians determining value of life proportionate to age and estimated longevity or “human monetary worth”, with the option to “assist suicide” for those refused medical treatment based on age while growing ever closer toward selective euthanasia.

Denominations that change teachings conforming to popular opinions

A commentary on changes to Christ’s teachings to conform to modern society