"Closed Communion" - Why?

“Closed Communion”

Why the Catholic Church does not offer the Eucharist unconditionally

 

"Closed Communion" is a general term more commonly used by many Protestant born faiths describing the position of the Catholic Church in regard to the dispensation of the consecrated Eucharist. In recognition of the true presence of Jesus Christ, the safeguarding of the consecrated Eucharist is and has always been of paramount importance not directed against any particular non-Catholic faith. It certainly should not be taken as limited toward Protestant Christians alone by any means.  In the sense that some non-Catholics consider themselves baptized Christians in faith and readily provide their version of communion to anyone openly regardless of faith beliefs, they do not comprehend why they are not considered entitled to receive communion within the Catholic faith. However, It should also be said the vast majority of Protestant denominations do not believe in the real presence of Jesus Christ in any communion as Jesus declared in scripture. Here we offer insight into the relationship between the Eucharist and the Catholic faithful as it has always existed.

 

Neither the Church during any period in history nor scripture supports the dispensation of the consecrated Eucharist openly without regard as to the faith-beliefs of those who may receive Him. In reading the ancient texts of the “apostolic fathers” the Eucharist has always been available only to those confirmed in their faith and in acceptance of the proclamations of Christ as the apostles themselves accepted and taught. Anyone who did not accept the consecrated bread and wine as the Body and Blood of Christ was not confirmed in their faith. In fact for a person to reject acceptance of His presence was considered heretical according to the ancient Christian texts. Such faith must include the unquestioning trust in the word of Christ. To “believe in” or “accept” Jesus Christ means to accept and obey His teachings and to live accordingly (Hebrews CH5: v9). Therefore it is only rational that the Catholic Church would maintain its position for all time and not begin openly offering the Eucharist to those who chose to depart from such serious elements of faith, let alone those who would deny the essence of the Eucharist. These circumstances would be considered more grave than dispensing the Body and Blood of Christ to those who had never been educated in the faith at all.

 

The significance of the protection provided the consecrated Eucharist in Catholicism can only be understood by those who recognize its “Sacramental nature”1 as was discussed in the previous chapter. As the Catholic Church bears the responsibility through the commission of Christ to preach His word and provide the means that all men may attain salvation in obedience [(Matthew CH28: vs18-20), (Hebrews CH13: v17), (James CH3: v1), (Luke CH10: v16)] and providing them His sacramental gifts, it also remains sincerely concerned for those who deny the transubstantiation of the bread and wine into the Body and Blood of Christ. It further seeks to enlighten those who through lack of teaching do not know the severity of receiving the Body and Blood of Christ unworthily (1 Corinthians Chapter 11; v23-29).

 

The Eucharist, The Core and life of Christianity

Who will walk away…? Who will accept without questioning?

 

The mystery of the Eucharist has always been a test of faith and a reflection of the depth of our relationship with and trust in God’s Word, even for those who walked away from Jesus as spoken of in scripture. This is first attested to in the Bible passage of “John CH6: vs51-66”. However, in its very essence, the Eucharist is the lifeblood of Christianity. Without it there is no New Covenant because the New Covenant is sealed in the Body and Blood of Christ. If we claim to be a Christian and believe in Jesus Christ, it can not be conditional or selective based on what we are willing to accept.

Our Lord was and remains well aware of those who would not trust in His word (John CH6; v64). That is not to say we must understand everything, no one can know the mind of God. But we must accept with trust in faith. As Christians we acknowledge God as the Creator of all things from nothing and Jesus Christ as God incarnate or “in the flesh”, made man. If we say we accept this how difficult can it be for God to consecrate or “set apart” the bread and wine as an extension of His very being; to spiritually take up bread as He took up human flesh or to take up wine as He took up blood, the life force of the body. Both bread and wine, as does man, come from the earth as forms of life. In this case by His word it becomes HIS flesh and HIS Blood and sustenance for our soul.

 

Divinity of Jesus

Jesus expressed His Divine authority over all creation. He did so by His word in the raising of the dead and the healing of the sick just as He raised Lazarus from the dead. We as true Christians accept these things in faith. He made the blind see, the lepers clean and the crippled walk by His word and we accept these things in faith. He commanded the demons to enter the swine and destroyed them, tamed storms, winds, rough seas, and made trees flourish or wither and die by His word. We accept these things in faith without question but we can not and will never comprehend them in our human nature. Jesus also expressed His humanity as in the tears of love and sorrow He shed over Lazarus’ death, His sadness of the sins of man, His affection toward children, His anger in the temple, and His frustration with those who slept during His suffrage in the Garden, and His sacrificing Himself for His love of man.

As Christians we are to accept these things in faith and our expression of that faith is in our trust without questioning His word. Yet there remain some who continue to deny Jesus’ proclamation of the Eucharist with no less justification than any other miracle we claim to accept. The faith of the apostles was confirmed in their unquestioning trust and acceptance of His word when Jesus asked them, “Will you also leave me” (John CH6; vs67-69). Again, we are not required to comprehend all matters of faith, only to accept, trusting in the Word of Christ.

 

Mass - What and Why?

Many non-Catholics question the validity of the Catholic Celebration of the Mass believing it to be nothing more than an elaborate tradition. Without realizing it they also follow their own traditions including bible study, routine fellowship gatherings and periods of gospel discussion to name a few. However, if they learned the truth regarding the Catholic Mass they could hardly disagree with its validity as it has been the worship of the Eucharistic celebration throughout history and its structure is that of Biblical content. For anyone to suggest the celebration of the Mass is invalid would be to suggest worship of our Lord and the Inspired word of God invalid, as this is exactly what the Mass is. Only Minor changes have been made throughout the centuries but only in form, not Scriptural validity.

Structurally, the Catholic mass IS scriptural and here we hope to clarify to those who have no knowledge of the contents of the Mass, exactly what the Catholic celebration of the mass consists of with references. Click here to learn more.